卡比利亚之夜

DVD

主演:朱丽叶塔·马西纳,弗朗索瓦·佩里埃,弗兰卡·马尔齐,多里安·格雷,阿尔多·西尔瓦尼,恩尼奥·吉罗拉米,Mario Passante,Christian Tassou,阿梅德奥·纳扎里,詹尼·巴吉诺,佛朗哥·巴尔杜奇,Ciccio Barbi,Jusy Boncinelli,Loretta Capitoli,Leo Catozzo,多米尼克·德卢什,佛朗哥·法布里齐,里卡尔多·费里尼,埃利奥·毛罗,尼诺·米拉诺,米莫·波利,波利多尔

类型:电影地区:意大利,法国语言:意大利语年份:1957

 量子

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 无尽

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 非凡

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 剧照

卡比利亚之夜 剧照 NO.1卡比利亚之夜 剧照 NO.2卡比利亚之夜 剧照 NO.3卡比利亚之夜 剧照 NO.4卡比利亚之夜 剧照 NO.5卡比利亚之夜 剧照 NO.6卡比利亚之夜 剧照 NO.13卡比利亚之夜 剧照 NO.14卡比利亚之夜 剧照 NO.15卡比利亚之夜 剧照 NO.16卡比利亚之夜 剧照 NO.17卡比利亚之夜 剧照 NO.18卡比利亚之夜 剧照 NO.19卡比利亚之夜 剧照 NO.20

 剧情介绍

卡比利亚之夜电影免费高清在线观看全集。
  妓女卡比利亚(茱莉艾塔·玛西娜 Giulietta Masina 饰)一直梦想和自己的爱人过上甜蜜安稳的日子。然而,单纯善良的她在一开始就被男友骗光了钱,并被推入河中,差点丧命。即使遭遇如此羞辱,她还是对爱情充满希望。一次,她在街上偶遇一个刚和女友吵架的男演员,被他邀请 回家过夜。正当她受宠若惊、满心欢喜之际,男演员的女友上门求和,这让卡比利亚再次伤心欲绝。不久,她又在剧场遭遇到一位英俊男子的疯狂追求,起初她有点不自信,但最终还是接受了这位男子的求婚,并变卖所有家产,准备与未婚夫共赴美好新生活。然而,在途中她的未婚夫居然也露出骗子的本性,抢走了她的钱,并差点害死她。一无所有的卡比利亚疯狂痛哭,悲伤欲绝。她独自晃悠在路上,一群活泼的男女从身边经过,他们快乐地边走边唱,欢乐氛围让灰心的卡比利亚受到感染,她的脸上又露出了招牌式的笑容。  本片获得第30届奥斯卡最佳外语片,第10届戛纳电影节最佳女演员奖。东周列国·春秋篇悸动第一季我的野蛮同学(粤语)大叔,乖乖宠我2霹雳雷电美丽的人2016阁楼 Loft先遣连西洋古董洋果子店2008龟甲秘事之拨云见日子夜乱世之定秦剑体操争锋狙击者快把我哥带走飞机VS火山21巷摩的追爱记惊世第六感哥斯拉X摩斯拉X机械哥斯拉:东京与艾米丽的疯狂夜晚神鬼不灵节气唱游记-惊蛰2024提款簿最后的城堡还珠记塞琳娜火女毁灭号地车鹈鹕的故事2019兵权老吴的账单罗马浴场2神经大侠电梯惊魂2013恋爱生物钟小梅女朋友曼哈顿谋杀疑案霍比特人3:五军之战女儿

 长篇影评

 1 ) 「假如流水换成我,也要泪儿流」

一首残酷而厚重的女性哀歌,也是底层人的无神时代曲。

它突显了父权和经济社会对幸福最单一的衡量标准,就连神父都认为女性要嫁人并养育孩子才能获得幸福的世界里,男性争相竞逐成功,最好都成为矗于顶端的Amedeo Nazzari。在某个卡比莉亚如寻常般被羞辱和抛弃的夜晚,底层的妓女进入了顶端的Amedeo Nazzari家中,那是虚幻的卡比利亚之夜,一个无忧梦,梦是美好短暂并与现实生活无关的。

讽刺的是,Amedeo Nazzari这位演员,最受好评的作品就是《卡比利亚之夜》,在其中饰演一个趋近本色的明星符号。

而「妓」作为可支配的女性,在词义上就深陷这套社会体系,但同时又是贴在幸福之门上的一则封条。因此渴望得到认可从而进入「正常」生活的性工作者会被认为天真,在朱丽叶塔自成一体的傻子式演绎下就具备了双重天真。

卡比利亚也非不能自觉在鸡蛋撞高墙式的天真,而是在追随祈福的队伍,直至暗夜里望见车灯,也只能将她带往穴居的未来——「妳也住在洞穴里吗?」——向下为洞穴里的人抹泪,向上万福玛利亚。众人朝拜戏对人与神像的高度差进行夸大,似乎在人与神像间做POV的正反打;再不停地叠加人物即将崩溃的近景,尤其那位强奸犯叔叔——「我是人世间的蛆虫」!或许这也将是Oscar晚年的忏悔。

这则贴在幸福之门的封条不只在女性这一边,它也贴在所有性别的门上。

今天看以上这些表达也许是陈旧的,包括让阶级的两端相遇的片段。但费里尼饱含深情的悲天悯人却很难被复刻,短暂的相遇也被从故事线上脱离出来,成为虚幻的存在,而只有结局走入舞蹈和微笑包裹着的不加粉饰的人群时,才是真实的卡比利亚之夜。

 2 ) 黑白电影

女主是个夸夸其谈,虚荣又聒噪的底层小妓女,一开始对女主人公真的喜欢不起来。

到了魔术剧场看到被催眠的她温柔纯真的不同样子,和每个女孩一样对美好生活的向往。可恨却又难得的是她一次次的被伤害,还那么天真,甚至撇下自己引以为傲的独立的小房子,还要去相信。这个神奇的永不停息的追逐爱的小个子女人,没有什么能够阻挡,对纯真的向往。。。

看完想到了美丽人生,那个喋喋不休的男人和这个聒噪小个子的女人,意大利片开头总是平淡枯燥甚至非好感的,但最后的他们就算处在悲惨的世界中也能依旧振作乐观,这样的人平凡却伟大。

 3 ) 容易受伤的女人――《卡比利亚之夜》观感

    在我看过的费里尼的片子中,《卡比利亚之夜》算是最喜欢的一部,他的妻子玛西娜在《大路》中曾经扮演过一个被抛弃的孤独的灵魂,她死后,那负心汉的哭泣曾经让我动容。而本片中,没有那么生离死别的场面,但是玛西娜扮演的卡比利亚却一下被三个男人直接或间接的伤害,这个容易受伤的女人一次次在幸福的梦幻憧憬中惊醒,这样梦碎的电影实在容易让人揪心。

    我们常说“可怜人必有可恨之处”,可怜的卡比利亚难道还有什么可恨的地方吗?难道作为一个罗马底层妓女,她的善良、纯真和对幸福的追求也是一种罪过?或许她最“可恨”的地方就在于,她一次次被伤害后,还那么天真,还要去相信一个个可恨的男人。影片一开始,卡比利亚便被男友抢夺钱财,推入水中试图淹死,但是好歹捡回条命来,却从开始就预示着她悲剧性的命运,也为后面的结尾埋下伏笔。后来,与一个大明星,与一个催眠师,与一个看似忠厚的年轻人,她一次次的去相信,一次次的被伤害。

    卡比利亚是个大大咧咧的姑娘,每天晚上站街求生,在她的年龄,有着她的梦想,她的虚荣。虽然在红尘中艰难生活,但是她难得的保持着一份纯真,这是一种矛盾的情况,在她身处的环境和阶层,本来就是复杂,甚至险象环生的,本来是需要多些心计,为自己套上一层防护罩的,然而她没有,这使得她一再被欺骗,一再被伤害。但,同时也正是因为她的天真,她可以从一次次伤害中迅速恢复过来,可以继续憧憬明天。所以,尽管刚刚被负心男友险些杀害,她却没见陷入多么大的痛苦,而是很快继续带笑工作;她遇上了一个跟女友吵架的大明星,进了他的豪宅,让她天真的以为生活会发生转变,而实际上,大明星只不过把她当作解闷倾吐的对象,当作一次间歇性的“尝鲜”,这让她有些受伤,成为姐妹们的笑柄,但是她仍然会无所谓的斗嘴还击;在表演现场,她很认真的参加一场催眠,但是却成为催眠师的工具,观众的笑柄;当一次次挫折后,她向神求助,向神祷告,却也换不来她的幸福。而故事进展到后面,卡比利亚突然又看到希望,一个男人居然主动追求她,对于一个屡次受伤的她来说,这是多么大的幸福,她带着辛苦攒下的钱,离开居住的小屋(还将小屋留给一个流浪的家庭),要去与男友结婚,准备幸福的生活。但是,她却从起点回到起点,再次碰上了一个罪恶的骗子,试图将她淹死,当她几乎豁出一切,以为幸福来临时,面对的却是更大的打击。

    生活是一场冒险,卡比利亚正是在一次次的冒险中去面对生活,费里尼让她有些没有方向感的在一次次偶然中看到希望,又转瞬间跌入失望。本片有种公路片的效果,卡比利亚与不同男人的故事,也反应着不同阶层人的精神面貌,最终,上面的阶层看不起她,只是把她当作解闷对象;下面的阶层嘲讽她,甚至将她当作生财的工具。可怜的卡比利亚尽管显的有些“粗线条”,但是也有细腻的情感,片中我们时时可见她对爱情的渴望,费里尼让她的每一次悲剧都充满的喜剧色彩,让人觉的好笑,然后是一阵心酸,喜剧的糖衣最终包裹不住内在的苦痛。本片有个意味深长的结尾,卡比利亚歇斯底里的哭诉,让她终于还是再次捡回一条性命,她如同行尸走肉般的迷茫的在路上行走,一群载歌载舞的年轻人出现了,他们围绕着卡比利亚歌唱,舞蹈,那么欢快,而卡比利亚被这些欢快的人群围绕,却无法快乐,只能含着眼泪,苦涩的对快乐微笑,这正是卡比利亚的人生境遇的写照,快乐看上去离她近在咫尺,但她却无法触及。当再一次死里逃生后,看着这个受惊的女人,观众恐怕已经很难再伴随她对幸福充满期望。

    本片的成功不能不提玛西娜的出色表演,她本身体形就比较矮小,表情也比较滑稽,正好以一种可笑的神态,烘托她悲剧般的经历。同时,她的表演没有《大路》那么夸张,却更加立体,卡比利亚那外在的大大咧咧和内心的细腻都演绎的非常精彩,如被催眠的桥段都是非常出色的表演范例。


http://hi.baidu.com/doglovecat/blog/item/4701fbd392042fd7a8ec9a6d.html

 4 ) 生活总是欺骗你


1.什么爱人2.小爵士乐3.女子终归重情4.共舞5.喜欢跳舞的小个子6.越是野草生命力就越强7.万福玛利亚8.每个人都有私密的愿望9.我想与您结婚,从第一次见面就想说10.我了解您的内心世界11.为什么不幸福12.最难受生活总在欺骗你13.总有温柔

 5 ) FIFF14丨DAY9《卡比利亚之夜》:即使被生活的巨浪完全覆灭,我依然选择相信并热爱它

第14届#法罗岛电影节#主竞赛单元第9个放映日为大家带来《卡比利亚之夜》,下面为大家带来前线碰壁美人们乐观过头的评价了!

松野空松:

被嫌弃的卡比利亚的一生。

Prometheus:

太悲伤的结局&惊喜的波斯猫bgm。

coco:

教堂祈愿、剧场催眠、曙光重临几幕简直激动人心,Cabiria于剧场的自白好像梦境的喃语,是无法被摧毁的置于性格里的对爱情的向往,太有魅力了。

zzy花岗岩:

卡比利亚啊,愿你过上开心快乐的生活!影片以情动人,丝毫没有刻意炫耀夸大的成分,单纯直爽的卡比利亚打动着我们,也叩问着社会的某些侧面。影片在圣女祠的那一段戏是我最喜欢的,Giulietta Masina的表演太赞了!

给艾德林的诗:

卡比利亚的遭遇,很明显是描述人物剧作的微观动作,非情节剧或者更形式主义的调度也不会离新现实主义更远,消解社会情节标志着更加关注个体心理,像结尾那个也许是重新面对生活的乐观微笑,才是能让观众产生深刻情感体验的戏剧性。

Her Majesty:

依然是费里尼的碎玻璃片结构,费里尼的脑回路和正常人绝对不一样。音乐越欢乐,气氛越悲悯。陪名演员吃喝、魔术师催眠以及最后的经典一幕都值得好好哭。结尾打碎了第四面墙,向观众点头致意:“谢谢你们为我流的眼泪,你们这些惨逼也要像我一样笑一笑。”

盆满钵满赵+:

全篇轻快浪漫的小调却描述了这样一个可怜的卡比利亚。 每一次恋爱,不管长短都飞蛾扑火,疯疯癫癫大大咧咧却比谁都渴望被爱,如有下次也依然会内心炙热选择相信吧。 “如果我是18岁的时候遇到你就好了,那时我留着长的黑发。”这太纯真且惹人怜爱了。 (默默听到了波斯猫。)

欧.尹:

影片描写的既是纯洁平凡的卡比利亚,也是战后残破萧条的意大利——我们看到了洞穴居住的贫民、声嘶力竭祈求降福的信徒,还有人们无处不在的怀疑与彷徨。女主角的表演无可挑剔,无疑卡比利亚是夜晚的精灵,永远真挚,永远充满期待,当然现实仍是那位骗子先生,现实不会降福于我们,唯有哭尽悲伤、自然微笑,为自己降福。

Pincent:

阶级内部的不公正与改变无望,也是意大利战后废墟的反映,并不一定是典型新现实主义电影的样子。生活在这种无望的地下世界,也是一种日常等待神迹、寻求希望的状态,误入明星家宅和被催眠两场戏,就像是神迹短暂降临的梦,但世界当时的状态依然会将个体吞噬,命运陷入循环。这部代表作紧紧握住它的王牌:卡比利亚的角色塑造和精彩的表演。

子夜无人:

对于影片本身相当无感,但女主角身上奇异非凡的魔力升华了我全部的感受。不想把它放在用技术维度去评判的表演项里,更多是她的个人特质得到天作之合的释放。完全无法想象世界上可以有人是这样,时时刻刻散发着一种不容于世的天真、又让你觉得如此真实可信,而且那种纯真完全不是扎着麻花辫穿一身白衣胜雪的圣女模样,她充斥着所有最世俗醪糟的毛病和缺陷,但就是永远赤诚、热情、狂烈地迎接着生命里所有的撞击。这是我看过最棒的电影选角。

SONGMJ23:

所谓“新现实主义历程的终结”,并非指费里尼已不再是新现实主义。如果说原先的新现实主义完成的是从传统戏剧中提取出表象现实,那么费里尼自本片开始,便试图在此基础上将一系列由表象现实组成的片段构建成某种“超自然”体系。在像三年后《甜蜜的生活》那样凭借隐晦的象征将这个体系催熟之前,我们在这部《卡比利亚之夜》中已经可以察觉到费里尼精心的段落布局和严谨的结构编排。尽管鉴于新现实主义对传统戏剧因果关系的摒弃,我们很难即时预料情节走势,因此也难以察觉费里尼布局之良苦,但这种含糊的特质,尤其是卡比利亚对妓女身份和纯真情感与信仰的双重拥抱(至少不是排斥),恰恰是费里尼带领我们迈向“超自然”语境的阶梯。费里尼作品里的孤独,或许可以在事后找到一个解释机制,但在观看时它就是一种更接近意识的存在。

#FIFF14#DAY9的主竞赛场刊评分将在稍后为大家释出,请大家拭目以待了。

 6 ) From ‘Le Notti di Cabiria’ To ‘Nuovo Cinema Paradiso’

Introduction
 
In this essay the film styles of these two films will be mainly discussed through several aspects that affect film styles significantly: techniques of the medium, the society and culture background, and personal taste of the two directors of each films.
 
As David Bordwell says “Style is, minimally, the texture of the film’s images and sounds, the result of choices made by the filmmaker(s) in particular historical circumstances.” Objective and subjective factors influence film style, and in objective factors, there are two aspects: material fact and spiritual fact. Material fact is the sources that are available for filmmaking, whereas spiritual fact is the psychic needs of the spectator. They are very much essential that filmmakers use limited material to make a film for their spectator’s psychic needs. For example postwar films are limited by material availability, and they meet the particular psychic needs of spectator. It is these objective factors distinct one film style from the other. And the subjective factors of filmmakers’ personal decisions are always restricted by the objective factors. There’s no such a film style that can exist without the influence of the period of time during which it is made.
 
Film techniques in the two films will be compared and contrasted briefly, due to the highlights of these two films are not technique achievement, but the themes and their explored ways. More emphasis will be put on arguing whether or not they are realism or idealism films. This argument will be set on analyze both the objective and subjective factors which affect them in style. And finally their film styles will be concluded comprehensively from different angles of view.

1. An overview of the two films
 
‘Le Notti di Cabiria’ (Nights of Cabiria) and ‘Nuovo Cinema Paradiso’ are both Italian national films, and both of them featured by their regional culture.
 
Fellini’s ‘Le Notti di Cabiria’ was released in 1957, which has been considered as one of the most interesting films of the post-war Italian cinema. It tells a tragic story about the life a little naive prostitute Cabiria, who lives in her little house at the outskirt of Rome. Although she’s been drowned by her lover for money, and treated unfairly by a famous actor, she keeps her simple and candid soul, and never gives up hope of living a happy life. Her optimism makes people laugh with a bitter feeling in the heart. She ends up with the same situation as she was in the beginning of the film, which is very much ironic ending. After robbed by her “fiancé” she walks down the street with street with the tears of despair. But gradually there appears more and more young and happy people singing and dancing around her to cheer her up, and then she smiles and cries at the same time. And at this moment, the audience can feel the same way as she does. Life is a tragedy with self-deception.
 
Giuseppe Tornatore’s ‘Nuovo Cinema Paradiso' is released in 1988, three decades later ‘Le Notti di Cabiria’. Passed its golden age, Italian cinema has been in its recession since 70s’. But no doubt that ‘Nuovo Cinema Paradiso’ brought a warm current to Italian film industry. Following Fellini’s ‘Amarcord’ in 1974,it won Academy Award for Best Foreign Language Film of 1989. Italy came back to the front stage of international cinema again. The story reviews the golden age of Italian cinema by telling a director’s childhood memory. The eternal friendship between Toto and Alfredo is the most touching theme of this film.
 
The ending of the film has its similarity to ‘Le Notti di Cabiria’, it is also a recall of where the story begins. A whole roll of kissing scenes edited with the negatives he asked from Alfredo when he was six. Using this gimmick to end a film is more powerful then traditional dramatic causality ending. In ‘Le Notti di Cabiria’ the recall of beginning shows an endless tragic circle that Cabiria walks on. Whereas the ending of ‘Nuovo Cinema Paradiso' presents us with an endless love that Toto received from his friend Alfredo.
 
Different film styles can be seen through how the film ends. The ironic and meaningful within Federico Fellini’s films is cold, and the emotional and seeking of eternal within Giuseppe Tornatore’s films I warm. They are in contrast, but both of the styles has their sparkle of their discussion of humanity. If ‘Le Notti di Cabiria’ is satirize of how weak is the relationship between people in this material world, then ‘Nuovo Cinema Paradiso’ is the opposite.
  
2. Film Technology
 
Colour
Fellini had never thought ‘Le Notti di Cabiria’ is an Italian neo-realism film, though film critics think so. The budget of this film was not very much, and the crew was not very big either, but these can never stop him making a good film. Under the limited budget, the film was shot in black and white,though in 1957 color film has been invented for several decades already. Try to imagine if it was shot in colour, what difference would it be? More visual information would be given to us, but is that necessary? At lease the last shot of Cabiria walking down the street with tears and smile would be less ironic than it is now in black and white. The colour of crowd would disturb our tension on the mood. Sometimes colours create mood, however sometimes they destroy it. Black and white itself is a visual style, it leaves out unnecessary information, and focus your attention on the movement on the screen.
 
Black and white films are considered as the feature of old films, there are even some audiences who are used to watching colour films find that black and white films are boring to the eyes and make them asleep. But to be honest, I cannot remember any particular colour in ‘Nuovo Cinema Paradiso', though it was shot in colour. And when I try to imagine if ‘Nuovo Cinema Paradiso' was shot in black and white, I don’t have many concern about enjoy it.
 
Colours do give a difference to the films style, but for these two films, the difference is hardly noticeable, though one of them is black and white, the other has colour. And you can never imagine if films like ‘Transformer’ without colour. So from this point of view, the unnoticeable colour is also a part of their film styles.

Cinematography
 
It is obviously the moving ability of cameras in the two films was quite improved by time and budget. Under the economy condition of 1950s, there wasn’t any crane and hardly any zoom in ‘Le Notti di Cabiria’, relatively there are more long takes and pans. ‘Nuovo Cinema Paradiso' has kept the tradition of using long takes and pans, and included zooms and cranes together. Both of the films use one direction to describe the same subject rather than use multiple camera positions. The camera can get a shallower depth of field in ‘Nuovo Cinema Paradiso' than the camera in ‘Le Notti di Cabiria’, so that it achieves a better effect when has many background crowd in shots. There are deep compositions in both of the film, which are always designed with western aesthetic preference of one thirds rule. There are no extreme angle or handhold style shots in either of the films. They share a similar shooting principle follows the classical western aesthetic, which is pleasant to watch and doesn’t feel as formalistic as the symmetrical composition.
 
Editing
 
Montages and long takes, close-ups and wide shot were all edited together with beat in both of the films. Andre Bazin’s opinion is long takes and wide shots show a more realistic vision than montages and close-ups. But montages run a faster speed and close-ups focus the attention. Long take imitates the way in which human eyes see, it doesn’t stop montage imitates the way how human brain do the job of selective memory. Not every piece of information that we see necessarily can be memorized. Montages and close-ups cut and crop out those unnecessary information is reasonable and pleasant to watch.
 
It will turn out a varied speed, if montages and long-takes edit together. And this editing technique makes the stories develop in a speed that neither too fast nor too slow.
 
There’s a difference on the timelines of the two films. ‘Le Notti di Cabiria’ has only one timeline, whereas ‘Nuovo Cinema Paradiso' has two timelines, the narration is interspersed with flashbacks. As the film is not about mystery and suspense, this editing method applies nostalgic sentiments to the whole film. The narrative styles of these two directors cannot be explained just by editing method. It is more of their personalities than the technologies terms, so it will be discussed later in this essay.
 
Sound and music
 
From 1950s to 1980s, sound recording technology was the biggest developed department of film industry. ‘Le Notti di Cabiria’ used mono sound recording tech, and 15 years after which ‘Nuovo Cinema Paradiso' recorded its sound in Dolby sound system. Dolby sound technology provides audience with a much realer hearing experience when watching images. It brings films to life. But mono sound systems can be more stylistic than 5.1 Dolby stereo sound systems, because they are hardly used.
 
Background music plays a very important role on film style. Nino Rota’s music gives a light comedy taste to ‘Le Notti di Cabiria’ despite the hypnosis scene and the ending, where the music was not exuberant. The background music illustrates an ironic style that Fellini plays the best. It makes you laugh while you want to cry, cry while you want to laugh. On the other hand, the background music in ‘Nuovo Cinema Paradiso' is deep soulful and full of nostalgia. It shapes the atmosphere with its power of tenderness. If the style of ‘Le Notti di Cabiria’ is loose and undisciplined, then ‘Nuovo Cinema Paradiso' is agglomerate and serious.
 
3. Realism or Idealism
Seeing a article says“ …the zero evidently there to remind us of the archivist’s unvanquishable enemy – empty vistas of empty time (see Fellini or Tornatore’s Cinema Paraiso for a nostalgic sentimentalizing of this self-same idealization of a cinema teeming with affective life).”, to my surprise, regarding as a realism filmmaker, Tornatore’s Cinema Paraiso is described as made from empty vistas of empty time, moreover Fellini cannot escape this judgment neither.
 
 
On the other hand, a strict realism film critic like Andre Bazin himself wrote in his “Cahiers du cinema” with full of regards. Although the last shot of ‘Le Notti di Cabiria’ is as artificial and symbolic as it can be, Bazin loved it. Though the idea of a fairy-tale prostitute is hardly realistic, but he put her in the real world, where the people surround her are very much taken shapes from reality. It is a fiction but shot in real location with naturalistic style of lighting(so as ‘Nuovo Cinema Paradiso'), conforming to the principle of simplicity. The film in my point of view is an ironic drama made in the Italian Neo-realism way. And differing from other drama films with their dramatic causality, the incidences in this film build up analogy and echo on its spectators. It is more about the theme he wants to discuss rather than the cause and affect.

 
I will never agree on the saying of “empty vistas of empty time”, because every thing in human mind reflect the life he lives in, fiction is always based on reality, otherwise we wouldn’t create alliances all with eyes, nose and mouth referring to the creatures we knows. And filmmakers would never escape from time neither. There’s always something affects him during the period of time that he is alive. A realism filmmaker, is the person who try to set his story in reality, no matter how good he does it. It is the direction that matters.

 
Conclusion
The film styles of ‘Le Notti di Cabiria’ and ‘Nuovo Cinema Paradiso' are complex. They are fictions but made in a realistic way. They try to explore the real world with their tales. The former is ironic and the later is glorifiable. Both of them put emphasis on the themes rather than dramatic causality. They are similar in technique styles, but in contrast of their themes. They are also both affected heavily by period and their national culture.
 
written by Feini Dong

 短评

有人会为了四万里拉把你丢到河里喂鱼,推入水中 偶遇影星 洞穴人居所遇慈善者 圣母朝圣会蜡烛灭了祈愿生活却没变瘸子还瘸 剧场被催眠露真情 18岁的纯洁 或许你不需要主的祝福 寻圣者不遇 骗子应该成全她 结尾又在青春的欢歌中乐观结束。。怀揣纯真永不褪色相信真爱绝不流俗

4分钟前
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“永不停息的逐爱的灵魂”

9分钟前
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2018.12.01在Arc Cinema观看了修复版的卡比利亚之夜,剧情是很纯粹的黑暗玛丽苏,人设是很纯正的中国没文化淳朴村姑;想被这样的剧情吃惊到,你得是个活在50年代没什么见识的人。全片最惊艳的是结尾对弗朗索瓦佩里埃那阴翳的眼神的一个close shot,很具有暗示人物动机的功效。这部影片在50年前是凭借剧情扬名的,而一部单凭借剧情的电影注定要在时间里淡去色彩,现在看来更像一部被夹杂在真诚的渴望与不止的失望间的丧片罢了。不应该因为是费里尼,追求爱情就要被歌颂,柳暗花明就要被赞扬。我的费里尼初体验真不是很好…

14分钟前
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8/10。费里尼的神秘主义体现在魔术、基督教的神秘意象上,圣母朝拜和催眠暗示分别有一场别开生面的展现,当卡比利亚遇见圣母游行的队伍,特定镜头纪录下朝拜过程中一张张狂热又迷茫的脸,活在黑暗中的妓女相互挤压,就像安装了加热器、摆放可乐的小轿车成为她们的争夺目标一样,伪装的虚荣只不过徒有其表,她们把内心解脱寄托于上天赐福,而卡比利亚被魔术师选中上台表演,一排男观众坐在板凳上按指令做出划桨的动作和晕船的模样,然后卡比利亚也被催眠操控吐露出纯真热切的女性光辉,宗教和魔术都是精神层面的骗术,没法指引一个妓女改变命运。卡比利亚的自尊是无畏的,欢舞中转身撕打嘲笑她的妓女,不甘保安的驱赶执意徘徊在周围,尽管男明星的眷顾如上车下车同她逢场作戏,但那个镜子反射扫过脸庞的衣柜、电影上才看过的龙虾,这一刻她的梦想胜利了。

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费里尼正式与新现实主义分道扬镳,用适应现代关系与生活理念的新方式讲述,表现特定情境下的心态和感受,走向非理性、反情节、重情态情境与心理描写的新格局。实践存在主义精神,表达物质繁华下的精神失落,旧道德体系和价值观念崩溃后混乱颓废的内心世界。块状结构,格式塔心理,非轴心律构图荒诞痛苦

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费里尼是坏人。作为情节剧和苦情戏,此片已是登峰造极之作。费里尼相信上帝么?他无数次质疑过,但是他影片中永远有那么一些神启的时刻,人性的光芒忽然散发出来。费老师是相信人类的。这部影片总把人导向谈论一些崇高的东西。朱丽埃塔一直小丑扮相,最后的笑容那么美。电影明星和催眠术两场是华彩段落

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又有谁会知道生活把她逼成一个聒噪、粗鲁、淡漠的男人婆,凄风苦雨夜夜站街,男人们让她一次次麻木,可她心底深处住着一个纯真、可爱、善意,爱做梦的18岁小女孩,金子般的笑容偶尔绽放,才会暴露她的一切。

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卡利比亚眉毛的线条的起伏,描绘了她命运的曲谱。最后,那滴从眼角滑落的黑色眼泪,悬在脸颊的半空,停顿成为一个句号。同时,电影伴随着脸部特写的结束。(只是这个打破电影文法禁忌的直面特写,似乎也无法挽回全影过于舞台剧表演的印象吧。

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费里尼的电影里总不缺这种看起来对人无害,性格单纯美好却总是要无辜承受来自生活各种戏谑和玩笑的女人形象,所以,看费里尼的电影,总能在淡淡的叙事中感受到悲伤和无奈,而这都是一丝丝累计而来的。而电影中,女主在遭受千万次爱情伤害后的会心一笑,无疑让人难以忘怀。

28分钟前
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爱情的诡计,生活的受骗者。人人都不过是在渴望过上一个美好的日子,但是却总是事不如意,生活有太多的陷阱。卡比利亚,一个太善良、太单纯、太直爽的女子,注定她是生活的受害者,当再一次受骗,我以为她再也无法承受美好生活的幻想,可是最后她走出了树林,面对着奏乐者,她又笑了,我深深被感动了。

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2020-10-23三刷;教堂祈愿、剧院催眠、欢舞重生堪称最激动人心段落,如果说前半段依旧洋溢着「大路」式的现实主义,那么后半段则明显具有记忆/梦境的痕迹,聚光灯下头戴花冠心怀梦幻的女子,依稀有了几分《朱丽叶与魔鬼》的皮相。无论在红尘中遭遇过多少次流离打击,永怀希望永远相信爱情,她如此急切地渴求光明,渴求改变命运,她想念的是18岁时长发及腰的自己,如果那时相遇该有多好——讽刺的是,再真诚的心愿仍是谎言的源头;同样是质疑上帝,给出微笑结尾的费里尼其实更残忍,因为有希望,也就永远有失望,卡比利亚要在这条大路上继续踯躅受伤——可是又有什么关系,她依然是倔强生长在污浊人间的野草,她眼角泪光的光芒就是神迹,这是人类的胜利。

34分钟前
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“这部电影最打动我的地方在于,当每个事件快速过去后,在每个段落的最后时刻,闹剧都转变成了悲剧。”

36分钟前
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本片警告大家,白天的命运,夜晚无法改命。

38分钟前
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回龙观天通苑立水桥,像素炫特卡夫卡,望京丽都酒仙桥,野鸡名媛们望见五环的彩虹,掬一汪清水,重新上路。凌晨四点,到处是心破碎的声音。

41分钟前
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想起李一鸣老师说的,欧洲电影在二战后试图重建叙事的基础,而这基础只能在神性、人性和诗性之中去寻找。而这部《卡比利亚之夜》,恰恰是女主角在黑夜之中寻找光亮的故事,无论是大明星的星光、慈善者的人性之光、信徒手中的烛光、流浪马戏团里魔术师赋予她的一场美梦,最后都化作了脸颊上的一滴泪光。

46分钟前
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大路里,至少有个人为她哭,而这里什么都没有,只有绝望地活着。

47分钟前
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人人都爱这个神奇的小个子女人,没有什么能够阻挡,你对纯真的向往

49分钟前
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为什么好?因为我们都奋不顾身地痛过呀

54分钟前
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影片播放到第72分钟,竟然响起SHE波斯猫的主旋律。大骇。

57分钟前
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大多数人都会给费里尼的《卡比利亚》打五颗星,在现实中,却只会向卡比利亚这样的女人扔汽水瓶。所以,费里尼只是用现实主义的手法,讲了一个浪漫主义的故事。

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